Who Am I?
Maggie Pajak
What makes me different from other therapists?
Offerings Include:
1 on 1 Therapeutic Sessions (Psychotherapy)
I am open to discussing your relationship with spirits, deities and plant allies without judgement.
I open to hearing about your ritual, spiritual or psychedelic experiences.
I don’t pretend to know it all.
I am here to accept your fears, grief, pain and darkness.
I am open to helping you deepen your magickal practice.
I seek to make space for your inner healing intelligence.
I’m attentive and responsive and wildly myself. I am not a blank slate that just stares at you.
I practise magick (and I don’t pretend it is easy).
I'll show you how to be vulnerable and genuine by being that way myself.
I will laugh with you and be silly.
I am open to infusing our session with ritual and traditional healing methods; we can beginning with a smoke cleanse, meditation, intention, call in the quarters or something completely different - you get to decide.
I’ll understand you when you say you got the 10 of swords or keep getting the tower.
I acknowledge the dark. I have been there before. Together, we can find a way through.
How Do I Work?
Individual Therapy Session Cost: $160/session
Maggie does offer a sliding scale but doesn’t update her website often enough to reflect the availability of reduced-rate sessions. Please let her know what rate would work for you and they will see what’s possible.
Internal Family Systems
Internal Family Systems is a powerfully transformative, evidence-based model of psychotherapy. If you saw the movie Inside Out, you already have a taste of what IFS is all about. We believe the mind is naturally multiple. Our inner parts contain valuable qualities and our core Self knows how to help us become whole. In IFS, all parts are welcome, and if we approach all parts with curiosity, compassion, and care, our protective parts start to relax so our true selves can begin to heal the vulnerable, wounded parts they protect.
Psychedelic Harm Reduction
Psychedelic Harm Reduction and Integration (PHRI) is a clinical model that incorporates principles of harm reduction psychotherapy and psychedelic-assisted therapy, providing a framework for examining and working with psychedelic experiences in clinical care without providing the actual psychedelic experience as part of treatment.
Integration
Integration is a process in which we work together to incoporate the insights of your ritual, spiritual or psychedelic experience. The integration process is a time to assess what occured before, during, and outside of your experience, to help bridge the gap between the lessons offered up by the experience and ongoing life. Integration is a process of focusing inward, making implicitly felt meanings explicit, addressing physiological stress, and encouraging the development of psychologically flexible coping skills.
Practice-Based Evidence
The importance of maintaining humility and an undogmatic stance is important since this allows me to learn from our interactions. Being experienced does not mean I knowing everything or knowing more than anyone else. Rather, I am willing to be surprised by new ways of thinking and being. In essence, you teach me how to practice and better serve you when we are together.
Ritual
Rituals in therapeutic interventions are sensory, attentive and intentional acts that are performed in a structured, imaginative or aesthetic way, making use of symbols, symbolic language, and symbolic action to create or direct meaning. Rituals allow us to honor, let go of, and transform our experiences often deepening the work that we do together. Ritual is a practice of not only finding but making meaning in our world.
Strength - Based
Strength-based therapy is a type of positive psychotherapy that focuses more on your internal strengths and resourcefulness, and less on weaknesses, failures, and shortcomings. This focus sets up a positive mindset that helps you build on you best qualities, find your strengths, improve resilience and change worldview to one that is more positive. A positive attitude, in turn, can help your expectations of yourself and others become more reasonable.
“There are three legs to the cauldron that is my therapeutic approach; spiritual practice, personal healing and political activism.
— Inspired by Starhawk and the Reclaiming Tradition
Qualifications
A note about my qualifications: I am very aware that the majority of my teachers have been white. I am aware that many of them have not acknowledged or named the lineages their knowledge stems from. Instead, they continue the practice of extraction and benefiting from Indigenous Peoples. I have done my best to disrupt the classrooms that I learn in and wish to name the roots of some of the practices here:
Internal Family Systems is often credited as being developed by Dick Schwartz. Many of the practices in IFS are based on shamanism and the healing steps were created by Michi Rose to bring the spiritual back into psychotherapy.
Psychedelic-Assisted Therapy is often credited as being developed by Humphry Osmond and Abram Hoffer but elements of psychotherapeutic practices can be found in many ethnogenic or shamanic rituals. It is important to name María Sabina Magdalena García, a Mazatec sabia (wise woman), who granted R. Gordon Wasson access to the healing ritual known as the velada which included the use of psilocybin. As a result of R. Gordon Wasson, María Sabina and her whole town, went on to experience extraction, cultural appropriation, bioprospecting, and colonization by the Western World.
Group Therapy is often taught as being developed by Joseph H. Pratt, Trigant Burrow and Paul Schilder however, group therapy is rooted in the tradition of talking circles that Indigenous Peoples in North America use and have used for millennia.
Lastly, I am ashamed, but not surprised that all of my post-graduate educational institutions have failed to call for an end to multiple genocides (Congo, Burma, Ethiopia, South Sudan, Palestine & Syria). I am in the process of divesting from these institutions and working towards engaging with teachers who practice from an anti-oppressive, decolonized perspective.
Registered Social Worker, Registration #839447
Ontario College of Social Workers and Social Service Workers
Internal Family Systems Certification #CSL-1422
Internal Family Systems Institute
Internal Family Systems Level One
Internal Family Systems Institute
Internal Family Systems Level Two
Internal Family Systems Institute
Internal Family Systems and Complex Trauma
Frank Anderson, MD
Internal Family Systems Stepping Stones
Internal Family Systems Counselling Association
Advanced Internal Family Systems
Internal Family Systems Counselling Association
2SLGBTQ Foundations Course Rainbow Health Ontario (In Progress)
IFS & Spiritual Bypassing Lissa Rankin & Dick Schwartz (In Progress)
IFS Working with Critics with Chris Burris
Masters of Social Work
University of Windsor
Bachelor of Social Work
University of Western Ontario
Foundations of Psychedelic-Assisted Psychotherapy
Nikean Psychedelic Psychotherapy Research Centre
Introduction to Psychedelic-Assisted Therapy
ATMA Journey Centers Inc.
Internal Family Systems and Psychedelics
LifeArchitect
IFS Direct Access Workshop Internal Family Systems Counselling Association
IFS Therapy for Shame and Guilt Martha Sweezy
Internal Family Systems Stepping Deeper (In Progress) Internal Family Systems Counselling Association
Witchcraft I
Temple of Witchcraft, Mystery School
Attunement of The Hallowed Bone: Priestess Praxis SevenSisters
Though we can hurt, we can heal; though each one of us can be destroyed, within us is the power of renewal.
— Starhawk, Dreaming the Dark